2019年10月22日火曜日

Gregor Schneider (born 1969 in Rheydt) is among the pioneers of the art of constructed spaces, an art developed from constructivist architectural sculptures and installations. His projects have proven controversial and provoked intense discussions.[1] In 2001, he was awarded the Golden Lion at the Venice Biennale for his infamous work Totes Haus u r exhibited at the German Pavilion.

Gregor Schneider(1969年、ライト生まれ)は構築された空間の芸術(the art of constructed spaces)の先駆者の一人である。the art of constructed spacesとは、構成主義の建築彫刻とインスタレーションから発展した芸術である。彼のプロジェクトは物議を醸し、激しい議論を巻き起こした。[1] 2001年、ヴェネツィアのビエンナーレにおいて、ドイツ館で展示された悪名高い作品『トート・ハウス・ユー』で黄金獅子賞を受賞した。

Life and work[edit]

Gregor Schneider studied from 1989 to 1992 at several German Art Academies including: the Kunstakademie Düsseldorf (Art Academy of Düsseldorf) and at Kunstakademie Münster (Academy of Fine Arts Münster), and at the Hochschule für bildende Künste (University of Fine Arts Hamburg). From 1999 to 2003, he served as a guest professor / educational activities at several art schools including: De Ateliers in Amsterdam, the Academy of Fine Arts Hamburg and at the Royal Danish Academy of Fine Arts, Copenhagen. From 2009 to 2012 he was a professor of sculpting at the University of Art Berlin and from 2012 to 2016 a professor at Academy of Fine Arts, Munich. Since 2016 he is follower from Tony Cragg on Arts Academy Düsseldorf as professor of sculpting.
In 2015, Gregor Schneider was elected to the North Rhine-Westphalian Academy of Sciences, Humanities and the Arts. In May 2018, Schneider was elected as a new member of the Visual Arts Section on the Berlin Academy of Arts.
At the age of 16, Schneider had his first solo exhibition entitled, Pubertäre Verstimmung, at the gallery Kontrast in Mönchengladbach. Since the beginning of the 1990s he has worked with rooms in galleries and museums. He conceives the rooms as the-dimensional, sculptures that can be walked through, which oftentimes hide or alter the existing gallery- and museum rooms; the rooms he works with are existing rooms he finds in different dwellings or domestic buildings. In 1985 he began dismantling and rebuilding rooms in an apartment building in Rheydt, which he entitled, Haus u r.

The "Haus u r"[edit]

The Haus ur at the Unterheydener Straße in Mönchengladbach-Rheydt
u r 1 u 14, SCHLAFZIMMER, Rheydt 1986 - 1988
Since 1985, Schneider has been working elaborately on the house on Unterheydener Straße in Mönchengladbach-Rheydt. The "u r" refers to Unterheydener Straße und Rheydt. Gregor Schneider created replicas of the existing rooms by building complete rooms inside of other rooms each consisting of walls, ceilings and floors. These doubled rooms are not visible as rooms within rooms to the viewers. Additionally he slowly moves the rooms out of sight by employing machines that push ceilings or complete rooms. Hollow and interspaces are the results of the form of the installations. Some rooms become inaccessible, because they are hidden behind walls and some have been isolated by concrete, plumbing, insulation or sound absorbing materials. Via outside fixed lamps, different times of the day have been simulated. The rooms are numbered consecutively (u r 1 -) for clear distinction. At the beginning the originals rooms have been all areas of a house: a bedroom, a coffee room, a lumber-room, a kitchen, a corridor, a cellar. Since the middle of the 1980s visitors of the Haus u r have been reported as having had frightening experiences inside the house.

"Totes Haus u r" in Venice[edit]

In 2001, Gregor Schneider won the "Golden Lion" at the 49th Biennale in Venice, with his solo exhibition, "Totes Haus u r Venedig 2001".[2] Udo Kittelmann, at that time, director of the Kölnischen Kunstverein invited the artist to create solo exhibition in the German pavilion.[3] Within three months time Schneider built a Totes Haus u r inside the pavilion, he transported by ship a total of 24 original rooms using100 packing pieces with a combined weight of 150 tons from Rheydt to Venice; Schneider refers to the rooms, which he has built out of the Haus u r or which have been rebuilt at another place, as Totes Haus u r.[4][3]
Schneider rebuilt the rooms inside the German pavilion into a similar house with double walls and double floors on the ground in a house just as he did in Rheydt. He remodeled a late 19th-century entrance with columns as standard door entrance with a letterbox-slot and aged doorbell panels on the side. Inside windows could not be opened to the outside. "One builds what one no longer knows", Schneider commented about his installation. Within the Biennale the work has also been interpreted as a subtle political declaration, because the German pavilion building from 1909 has been often considered as the most "intimidating" building "in the area of the Giardini".
In 2003, the Tote Haus u r was constructed for one year inside the Museum of Contemporary Art Los Angeles.

Cube[edit]

u r 10, (with inventory) KAFFEEZIMMER. „Wir sitzen, trinken Kaffee und schauen einfach aus dem Fenster“, Rheydt 1993
The Black Square – Hommage to Malevich near the Hamburger Kunsthalle
In 2005, Gregor Schneider was officially invited to realize the Cube Venice 2005 at the Piazza di San Marco in Venice during the 2005 Biennale. Shortly before the opening of the exhibition the sculpture was rejected due to its "political nature". Cube Venice 2005 was intended to be an independent sculpture in form, function and appearance, inspired by the Kaaba in Mecca, the most holy place of Islam, the destination of millions of believers who make the pilgrimage every year. Kaaba means "cubic building". This artwork became an international controversy discussed widely in the media. As a result, it was rejected shortly before being realized in the courtyard of the Hamburger Bahnhof, museum of contemporary art in Berlin. Finally Schneider realized his work Cube Hamburg 2007 between the old and new buildings of the Hamburger Kunsthalle. Under the artistic direction of the curator, Dr. Hubertus Gaßner, director of the Hamburger Kunsthalle, different aspects of a painting from 1878-1935 were analyzed in an exhibition entitled "The Black Square – Hommage to Malevich". To convey the different aspects of "The Black Square" the exhibition featured further works by Malevich as well as works of his contemporaries, scholars, and critics.
Black Square (1915) by Kasimir Malevich
The Cube Hamburg 2007 has been used as an inter-religious platform. Ahmet Yazici, the deputy president of the alliance of the Islamic communities in North-Germany, congratulated the artist "on his project which fosters understanding amongst international cultures".[citation needed]
Gregor Schneider said with regard to the origin of the idea of the cube: "It is not my idea, but the idea of a believing Muslim. He saw the connection to the Kaaba, to this building, which, in my view, is one of the most fascinating and beautiful buildings of in the history of mankind". Schneider made the following remark about the work: "The sculpture demands something from every participant (...) The box summons us all, it allows me to look past the critical reporting and to call on the public, something I didn’t have to do before. It challenges Muslims, which didn't know this way of repproachement before, and it shows something to the visitors of the western world they have never seen before. In the history of Islam Abraham/Ibrahim is the constructor of the Kaaba. All three Monotheistic religions can identify with this building very well."

Bondi Beach, 21 beach cells[edit]

A 400 square meter large installation composed of 21 identical cells sprung up at one of the most famous beaches on the Australian eastcoast, the Bondi Beach, under the correspondent title Bondi Beach, 21 beach cells. This to the exhibition place syntonized artwork questions "the ideal of a casual, egalitarian leisure-loving society", even there "elsewhere beachballers and backpackers, marathon swimmers and wedding couples define the image".

END[edit]

"END"
From November 8, 2008 to September 6, 2009, Gregor Schneider’s 14 meter high, black outdoor-sculpture "END" was accessible to the public. The artist built "END" in front of the museum Abteiberg in Mönchengladbach. The sculpture was connected to the museum and served as an alternative entrance. Before walking through the "END" the visitor had to sign a release form that stated that they understood they were entering of their own accord into an environment with "steep ladders, narrow and/or totally dark rooms which may cause physical and/or mental impairment". After signing the declaration the visitor was allowed to enter the room-ensemble "END" by a huge ladder through a black entrance. In most parts of the room the total darkness caused the visitor to lose all sense of orientation in the space. The only possibility for the visitor to orient themselves was by feeling the walls of the corridor. Four rooms out of the Haus u r were integrated into the "END".

Controversy[edit]

In spring of 2008, Schneider raised controversy in the press about his own couched idea: "I want to show a person, which dies a natural death or just died a natural death. My target is to show the beauty of death." (authorized quote of Gregor Schneider). In April 2008, the artist was quoted in The Art Newspaper as saying:" I want to display a person dying naturally in peace or somebody who has just died" and "My aim is to show the beauty of death". Shortly after, German newspaper headlines read, "Artist wants to let people die". Politicians of several German political parties, the CDU, FDP and Die Grünen, voiced their opinions accusing Schneider of "abusing of artistic freedom" calling his plans an "attempt at provocation" and a "half-baked idea". On several online newspapers threads people posted comments that glorified violence. Schneider got death threats by phone and mail. "There are absurd death threats against me", Schneider said in an interview with Westdeutsche Zeitung. On April 21, he told the newspaper Die Welt: "I want to create human places for the dying and the dead". The Guardian headline on April 26 read: " There is nothing perverse about a dying person in an art gallery".
Schneider describes the constructed room in depth. He wants to offer this room in a museum to a dying or a dead person. This could only be realized with the respective agreement of the participant, the relatives and with a nurse or caretaker present on site. He wants to lead death out of the social taboo with this public dying-room and to make it into a positive experience similar to the birth of a human being.

2019年8月14日水曜日

山田道安
やまだどうあん
戦国時代末~桃山時代の武人画家。大和の筒井氏の一族で,山田順貞,順清,順知の3代にわたって〈道安〉の号を用いたようである。順貞は1573年(天正1),順清は1569年(永禄12)に没している。順清を初代とする記録もあり,作品は初代,2代に多い。《鍾馗図》,《臨済裁松図》(東京芸大)はこの派の豪放かつ枯淡な画風を示す代表作。武人画家による作画は16世紀以降盛んにおこなわれた。禅林という基盤をはなれ,水墨画を中心とした画壇が戦国時代に入って地方豪族の庇護のもとに土着化し,剣禅一致の思想を背景に個性的画風を示した。
[衛藤 駿]

?−1573
戦国-織豊時代の武将,画家。
筒井氏の一族で,大和(やまと)(奈良県)岩掛城主。豪放な水墨画で知られ,彫刻にもすぐれた。永禄(えいろく)10年の松永久秀の焼き討ちにより損壊した東大寺大仏の修復につとめた。天正(てんしょう)元年10月21日死去。名は順貞(としさだ)。通称は民部。

住吉具慶
すみよしぐけい
1631-1705(寛永8-宝永2)
江戸初期の画家。住吉如慶の長男で,名は広澄,通称内記。1674年(延宝2)剃髪して具慶と号し,同年法橋に叙せられる。85年(貞享2)江戸幕府の奥絵師に任ぜられて江戸へ下り,住吉派興隆の基礎を築き,91年(元禄4)法眼に叙せられる。具慶の江戸移住によって,漢画的要素の強い江戸狩野派に対し,伝統的なやまと絵画派が江戸に定着した意義は大きい。代表作には《東照宮縁起絵巻》(如慶と合作),《洛中洛外図巻》などがある。
[安村 敏信]

住吉具慶
すみよしぐけい
一六三一 - 一七〇五
江戸時代前期の住吉派画家。名は初め広純、遅くとも寛文十二年(一六七二)までに広澄と改める。通称は内記。寛永八年(一六三一)住吉如慶の嫡男として京都に生まる。延宝二年(一六七四)妙法院堯恕入道親王の剃刀により得度、法名を具慶とし、六月四日法橋に叙せらる。同五年女院御所造営に際し障壁画を担当、翌六年飛鳥井雅章の孫娘が越前松平家へ輿入れするに際し『徒然草画帖』(東京国立博物館蔵)を制作す。同七年『日光東照宮縁起』(焼失)を完成させて江戸へ持参、その功により将軍徳川家綱より褒美二百両を拝領す。その際逗留先の寛永寺で『元三大師縁起絵巻』『慈眼大師縁起絵巻』(ともに寛永寺蔵)を制作した。同八年禁裏より『年中行事絵巻』の模写、屏風一双の制作を命じられて完成す。天和三年(一六八三)具慶は江戸に召し出されて幕府御用絵師となり、十人扶持を与えられた。貞享二年(一六八五)百俵を加増されて御廊下番となり、道三河岸に屋敷を拝領、奥伺候も許された。元禄二年(一六八九)さらに加増されて二百俵となる。同四年奥医師並となり、十二月二日狩野益信らとともに法眼に叙せられた。同十一年鎌倉河岸に町屋敷を拝領。宝永二年(一七〇五)四月三日七十五歳で没し、京都廬山寺および江戸上野の護国院に葬られた。法名は円竜院前法眼具慶翠雲松巌居士。父如慶の画風をよく守って、住吉派を興隆へ導いた。代表作に前記諸作のほか『宇治拾遺物語絵巻』(重要美術品、出光美術館蔵)、『都鄙図巻』(興福院蔵)、『洛中洛外図巻』(東京国立博物館蔵)などがある。
[参考文献]
サントリー美術館編『江戸のやまと絵―住吉如慶・具慶―』、田島志一編『東洋美術大観』五、松原茂「住吉具慶筆『徒然草画帖』―制作期とその背景―」(『MUSEUM』三八七)、榊原悟「延宝七年『元三大師縁起絵』制作をめぐって」(『古美術』七三)
(河野 元昭)

田中訥言
たなかとつげん
[?―1823]

江戸後期の画家。名古屋に生まれる。名は敏、痴翁・得中・過不及子・求明などと号した。若くして京都に出て土佐派を学んだが、一方、古画の模写に努めて、ついに大和絵(やまとえ)への直接的な復帰を提唱するに至る。したがって復古大和絵派の先駆者となったが、自らは政治的な活動には関与せず、画業に専念した。平等院鳳凰(ほうおう)堂の壁扉絵をはじめ精緻(せいち)な模写が多く残されている。また王朝的な主題を扱った大和絵風の作品や、琳派(りんぱ)の手法を取り入れた『雨中蓮鷺図(うちゅうれんろず)』などの佳品もある。晩年に失明し、失意のうちに自殺したと伝えられる。門人には浮田一蕙(うきたいっけい)、渡辺清がいる。
[加藤悦子]

田中訥言
たなかとつげん
1767-1823(明和4-文政6)

江戸後期の画家。復古大和絵派の祖と呼ばれる。初め応挙の師として知られる石田幽汀(1721-86)に学び,後に土佐光貞(1738-1806)に師事して法橋(ほつきよう)に叙せられた。また1790年(寛政2)新内裏造営,障壁画制作に携っている。佐竹本《三十六歌仙絵巻》などの模写を通じて大和絵の古典を研究し,四条派全盛の上方画壇にあって新鮮な作風を生んだ。師の没後は嗣子光孚(みつざね)の後見役を果たし,名古屋を中心に活躍した。色彩に関する古典研究《色のちくさ》(1818)を著し,その門から浮田一蕙,渡辺清(1778-1861)らが出た。眼病に苦しみ,失明を苦に自殺したとも伝えられる。
[鈴木 広之]